Rabbi Yitzchak Shmuel Ackerman, LMHC
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The words of the wise are more likely to be heeded when spoken softly. Koheles, 9:17
I explained this to Tikva and Doron.
Tikva explained to me that the only time Doron listens to her is when she yells, and she knows that their children yell a lot because she does, but she doesnât know how else to get her husband to pay attention to what sheâs saying.
What do you think about that, Doron?
Itâs true, I donât realize that sheâs talking to me until she yells and I turn around to see whatâs going on and then I realize that she was trying to tell me something, or ask me something. And sheâs right. The kids are starting to yell just like she does. So we tell them not to yell, but they donât listen.
You softly remind them not to yell?
Not always so softly. I know itâs ludicrous for us to yell in front of our children, and sometimes at them, and then tell them, âWe do not yell in this house!â I know weâre not doing the right thing but we just donât know what else to do.
At this point I realized that my teaching them the words of Shlomo HaMelech in Koheles was both unnecessary and unhelpful. It was unnecessary because they already knew that speaking softly to their children and to each other was the appropriate thing to do. It was unhelpful because they arenât going to be able to do it any better now that they had heard it from me than they had been doing up until now.
What I had been doing up until now was speaking to them in broad concepts and generalities. It was time to get specific.
Doron, you said that you donât realize that Tikva is talking to you until she yells and you turn around to see whatâs going on and then you realize that she was trying to tell you something, or ask you something.
Yes, thatâs what tends to happen.
Tikva, what do you think about that?
Doron gets very absorbed in whatever heâs doing. If I call to him in a normal voice, he really doesnât seem to hear me. I guess I sound annoyed when I yell to him because I wish he could be conscious of whatâs going on around him so I wouldnât have to yell.
Sheâs told me that before, Rabbi Ackerman. And I just realized itâs the same kind of thing when weâre sleeping. Weâll wake up in the morning and sheâll say, âThat was some thunderstorm last night!â And Iâll say, âWhat thunderstorm? I didnât hear anything.â I am a very focused person, asleep and awake; itâs hard to distract me. Sheâs just the opposite. Sheâll hear a child crying from the other end of the house even while sheâs listening to two other kids trying to convince her that the other one is at fault for their latest fight.
So you, Doron, never yell at Tikva to get her attention because you donât need to. You, Tikva, yell at Doron because thatâs how you get his attention. And you both donât like the children yelling, and you think they yell because you do. Tell me, Tikva, how else could you possibly get Doronâs attention?
Iâm not sure. I can call his name in a normal voice ten times and he wonât respond. He only responds when I yell.
I donât hear you until you yell; Iâm not deliberately ignoring you.
I wasnât accusing you of ignoring me deliberately. I still donât know what else to do to get your attention.
I decided to give it one more try before I told them what I was seeing that they hadnât yet seen. Did you notice it? Picture the room and the people in it. Donât just hear it in your mind, see it.
Let me say this again, Doron. You said that you donât realize that Tikva is talking to you until she yells and you turn around to see whatâs going on and then you realize that she was trying to tell you something, or ask you something. What do the two of you think about that?
They thought that Tikva needed to yell. They agreed that her calling his name in a normal voice was not going to register; heâs too focused on whatever else heâs doing. They would have to explain to their children why itâs okay for Tikva to yell to Doron, even though she sounds like sheâs yelling at Doron, which she is because she finds his inability to notice her calling to him very frustrating. And that itâs still not okay for the children to yell.
I thought differently. I thought about Doronâs description of the situation, particularly the following words: I turn around to see whatâs going on and then I realize that she was trying to tell me something.
I didnât say a word. Doron and Tikva were looking at each other. I stood up and walked toward them. When I was about 2 feet from the sofa on which they were sitting, they both looked at me. I silently nodded my head, turned around, and went back to my seat across the room. Doron spoke.
Why did you do that, what did you mean by that, Rabbi Ackerman?
You were focused on Tikva, and I wanted to get your attention, Doron. Apparently, I did.
Lo hamedrash haâikar, elah haâmaaseh. Actions speak louder than words. Gentle actions speak softly, and are more likely to be heeded.
Rabbi Yitzchak Shmuel Ackerman is a Licensed Mental Health Counselor with specialties in marriage, relationships, and parenting. He works with parents and educators, and conducts parenting seminars for shuls and organizations. He can be reached at 718-344-6