Itâs Not Just About The Internetâ¦
Weâre Creating Apathetic Robots
by Allan J. Katz, M.S. CRC
The Orthodox Jewish world continues to seesaw back and forth about the pros and cons of the Asifa on Technology at Citified in New York, shown in communities around the world. Debates abound about the best filters, blocks and technological band aids which will surely repair the dangerous environmental influences of the outside world. Letâs ban or block the Internet and suddenly our children will be less distracted, our communities more heimishe and our learning and davening more for the sake of Heaven instead of rote blabbering to get it over with.
In 1944, Rabbi Eliyahu Dessler said in Strive for Truth (v.3, p.143) âHuman beings believe, in their arrogance that if they continue developing the world on the basis of ever expanding technology they will eventually achieve an environment that will afford everyone unlimited gratification of the senses and a life of ease and pleasure. So long as people remain "takers,â their efforts will inevitably be directed toward selfishness...â
With the advance of technology and the ease of availability, the temptation of distraction has become a daily struggle for Jews across the spectrum to remain upright even in their own homes. But the Internet is only part of the problem. Go into almost any shul today and youâll find congregants reading their emails on their cellphones and leaving davening to answer their phones, with their Talis over their heads and Tefillin perfectly squared. Attend any Dâvar Torah, graduation ceremony, wedding or bar mitzvah and youâll find people texting instead of being present. The real problem is chutzpah and selfishness and parents are teaching it to their children by their own actions, then wonderingâ¦ what went wrong!!!
Rabbi Bachya says in Duties of the Heart: "Their evil inclination induces them to abandon the spiritual world wherein lies their salvationâ¦ it makes self-adornment more attractive to themâ¦ it impels them to gratify their desires for self-indulgenceâ¦ until they are sunk in the depths of its seas."
In the rush to satisfy our thirst for instant gratification, information and acceptance, weâve created a Jewish society devoid of cohesiveness and spirituality, full of chutzpah and apathy. As Rabbi Dessler said 68 years ago, âThey persist in thinking that soon, very soon, they will hit the right formula, and if not in this generation, then in the next, universal happiness will come. And so they bring up their children to study nothing and think of nothing but technological advancementâ¦â (Strive for Truth, v.3, pg. 152).
It seems as if children and adults 68 years ago were also steeped in the excesses of technology, though it is not as insidious as today. Unfortunately, Jews today are becoming apathetic robots. In their quest to look frum with their starched white shirts and impeccable Borsolino hats; in keeping up with the Schwartzâs, they have truly collapsed into a materialistic society, all for the sake of Heaven.
Consider the case of Yaakov who goes to the store to buy a pair of expensive shoes on sale at a national chain department store, known for its lenient return policy. There he meets his friend Shimon who has just bought the exact pair of shoes Yaakov wants. Shimon relates to Yaakov that he âpurchasedâ the $300 pair of shoes for only $200 by switching the price tag while no one was looking and Yaakov can have them for $250, thereby saving $50 and Shimon will make some money on the deal. Shimon is very proud of himself and Yaakov gets a great deal. Where I come from this is called stealing.
Or consider the practice of Reuven going to an outlet store to buy fancy white shirts for Shabbos, to sit and learn in one of Americaâs finest Yeshivos, where he wouldnât dare stand out wearing a blue shirt. Lo and behold, Reuven ends up at the local department store return counter telling the clerk the shirt is imperfect and he wants to exchange the shirt or get a refund.
Why would religious people, steeped in Torah learning, resort to lying and stealing?
The Orchos Tzaddikim in Sh'ar Hasheker says, âAlchemists turn copper into gold where even the experts cannot tell the difference. So it is with the mind of the charlatan. He rationalizes and justifies his lies until they appear even to him as truth.â Alan Morinis in Every Day, Holy Day says, âWhat could possibly cause you to vary from the truth? Probe your motivations and you will encounter some other trait like envy or laziness - seeking its own satisfaction. You deviate from the truth when some inner trait wants to bend reality to its own purpose (p. 344).
As you see, envy fueled by chutzpah and engineered by selfish materialism causes people to steal and lie, all for the sake of Heaven; so they can join the âin-crowdâ and look like everyone else with fancy shoes, exquisite hats and starchy, imperfect white shirts.
Not surprisingly, the men and women Rachel Shteir, author of âThe Steal: A Cultural History of Shoplifting, spoke to also talked differently about shoplifting. The men sounded as if they saw themselves as heroes in video games; one described the excitement of racing through the aisles of Target, outwitting the sales staff, security people and cameras. People want to self-enhance and feel good about themselves. People want to be seen in a respectable light by their friends. When this can be accomplished without deception, people are usually honest.
Yes, the Internet and hand held technology are to blame for seriously deteriorating the holiness of Jewish society forever, destroying relationships and distracting us from what is truly our purpose in life, to serve Hashem by doing HIS mitzvos. Even secular psychologists, who once were technology advocates, are now decrying the lack of one-to-one communication and the compulsion to check our hand held devices in spite of danger, social awkwardness and rudeness. Fortunately there are more mitzvos besides guarding your eyes. Number eight is âthou shall not stealâ and number nine is âthou shall not lie.â
What is the answer? Another type of filter. We cannot expect
people to live in caves and never have access to the outside world. Our computers need filters desperately but whatâs
next, putting filters on womenâs heads so men will no longer be tempted to look
in the street? No. The answer is to filter our own minds and
heads by becoming role models for our children in shul, at home and in business. By dressing properly ourselves, by
understanding that being holy is about respecting ourselves enough to feel good
about our own personal strengths, instead of looking outside ourselves for
validation, the latest styles, gossip and news. The answer is bringing up our
children to understand that they have a G-d given soul and direct them to
understand their strengths instead of teaching them what they do will lead them
straight into Gehinnom. To teach our
children from a very young age about G-d, faith, trust and the privilege of
being G-dâs chosen people, not a nation that has to rely on the whims, customs
and fads of others to feel good about ourselves. This is truly the test of our
generation but weâre too busy churning out apathetic robots who could care
Allan Katz, M.S. has a Masters Degree in Rehabilitation Counseling, working toward licensure and his certification as a Certified Sex Addiction Therapist with the International Institute of Trauma and Addiction Professionals. He is the author of Mask in the Mirror, a motivational book for healing from sexual compulsivity. (http://allanjkatz.com). For the past 4 years he has been the moderator of the U.S. hotline for religious Jews suffering from sexual compulsivity and Internet addiction as well as a phone group leader with Guard Your Eyes.com. He delivers lectures and workshops nationwide to schools, synagogues and organizations who want to spread awareness and protect their members from this epidemic which is destroying the moral fabric of our people. He can be reached at http://firstname.lastname@example.org or at 901-359-8299
Copyright Allan J. Katz, 2017.