Dear Aviva,
My husband quit smoking before we ever met, and when we dated I made it very clear that I will not tolerate him picking up the habit again. We're
married about 4 years and I've recently been noticing signs that he has gotten into it again. I confronted him, and he fessed up right away, but I am
so mad at him! I'm worried that my kids will grow up with a bad role model while they're inhaling second-hand smoke-which is way worse than regular
smoking! How do I get him to stop?
-Not Breathing Easy
Dear Not Breathing Easy,
Well, we can just end this article right here if you are looking to get him to stop. There is only one person on earth who can get him to stop. And
that is him.
Here's how I see it: he is doing something that he is ashamed of (henceforth he did not tell you that this is what he was doing, you had to discover it
and confront him). Now you are enlightened and you both know full well that his Achilles' heel is in need of a cast or a brace or something. You can
either pinch the injury by frantically sniffing him every time he walks in the door, or you can flick that heel by following him out to the porch like
a mother hen. Or you can randomly use his car to see if there's a lighter or Febreze stashed away. These are all good suggestions to keep you feeling
very involved while keeping your husband from ever feeling safe enough to tell you what is actually going on.
Ready for one of the hardest things you've ever done for your marriage? Accept the possibility that your husband may never quit. Ok, so we've caught
you up to your husband's reality. Now you can help him try to kick this habit (if he wants to). If you're not playing principal, he will be more likely
to open up to you when he fails. Make it ok for him to fail. Then he will only be fighting his temptation and not his parole officer as well.
I'll give you some information from another side of the temptation coin. Men who have pornography addictions can't shake it so easily. But, according
to Barry Horowitz, men whose wives are on board with them and support them actually soar in overcoming their struggles. In Alcoholics Anonymous, they
suggest having a sponsor-someone whom you are comfortable with, who you can check in with to let them know how you are doing. You say when it's a good
day, you say when you mess up. And they are there to tell you, "It's ok, let's keep going. Tomorrow is a new day." Here, a wife who supports her
husband is a sponsor that is around 24/7.
So your job is to calm down, and tell your husband how much you love him. Tell him that you understand that this is not an easy thing for him. Say that
you are his partner and will not judge him anymore. And that's all you will say. Now you have to show him that you are serious. Don't sniff, don't
confront and don't dart your eyes to his pockets. Once he feels safe (like in 2 weeks of this), you can gently ask, "How's the smoking going?" And if
he feels safe with you in this area and other areas, he will open up. And you will say, "Wow, that's so hard." Or, "I'm really proud of you for
trying."
Another thing that may be worth looking into is the stressors in his life and the way he relives stress. Think of healthy outlets that would be good
for you two as a couple and present it as "couple's time" as opposed to "your new, healthy, constructive ventilation system." Bike riding season is
starting soon, and jogging is always in season. Or, if he already has something in place (like the gym or basketball with buddies), make sure that you
encourage him going. That doesn't mean that you should say, "Hey, it's 8:00! You're going to be late to basketball! C'mon, get up and leave!" No.
Instead make side comments that he can overhear like, "Sorry Chani, but I never go out at 8 on Wednesdays. That's hubby's basketball time."
Will he stop lighting up? Don't hold your breath. But at least you'll fire up his heart in your direction.
Aviva Rizel
Rabbi Yitzchak Shmuel Ackerman, LMHC
How can I get my children to do things without having to ask them so many times? How can I get them to do things more quickly? Even when they do what I ask, it seems to take them much longer than necessary. Can you give me some methods that are easy to remember and work quickly?
Just the other day, a mom asked me,"What do you think of making natural consequences happen faster?" Aside from the fact that that sounds a bit unnatural, I was puzzled by how that could possibly happen, so I asked her to give me an example of what she had in mind. She did.
Let's say my son leaves his jacket on the floor when he comes home from school even though I've asked many times to hang it up. What if I were to do something to make his jacket dirty so he would see that it's not a good idea to leave it on the floor?
Isn't that deceitful?
Maybe, but wouldn't it get him to hang up his jacket sooner?
Yes, it might get him to hang up his jacket sooner. It also might teach him that deceit is okay if it gets you what you want. I don't think it's worth the risk.
The key for this mom seems to be getting her son to comply sooner rather than later. What's the rush?
Koheles 7:9 teaches us אַל תְּבַהֵל בְּרוּחֲךָ לִכְעוֹס al t'vahale b'ruchaha l'chos. Don't let behala lead you anger. What is this "behala" that leads us to anger? Is it confusion? Frustration? No. Rashi tells us that the "behala" that leads to anger is haste.
Mary Pipher, in her book Letters to a Young Therapist, (page 43) wrote, "We slow people down to the speed of wisdom." How often do you tell your child to think before he acts, to consider the alternatives before making a decision, and to "stop running around." You want your child to slow down physically and to think more deliberately. And you're in a rush to teach him to do it?
I hope you're not hoping to finish reading this article in a New York minute. Because speed counts. How slowly you read, think, and parent makes a huge difference for your child. You've probably heard the expression "speed kills." It's not just about amphetamines or driving too fast. It's about the avoiding the curse of the tochachah.
אַף-אֲנִי אֶעֱשֶׂה-זֹּאת לָכֶם וְהִפְקַדְתִּי עֲלֵיכֶם בֶּהָלָה (טז:ויקרא כו)
Af ani eh'eseh zos lachem, v'hifkadti aleichem behala. l will curse you with behala . So begin the curses in Vayikra 26:16, as understood by Yaakov Yisrael Cohen in Yalkut Lekach Tov, Vayikra page 291.
He goes on to explain that the recent advances in technology that enable us to get to places and do things more quickly are not the result of our intellectual prowess and a mark of success. They are the manifestations of this curse of haste and impatience. They condition us to expect rapid results with less effort, and leave us intensely frustrated when anyone or anything slows us down. So we push ourselves and our children to speed up. We exceed the speed of wisdom, and soon arrive at anger.
Saichel adam erech apayim, our wisdom is manifested through our patience. (Mishlei 19:11). Another way to understand this expression is "wisdom leads to patience." The Shem mi'Shmuel on parshas B'reihis writes that we were created with a mind to control our emotions, and emotions that control our behaviors. You know the expression, "he had an emotional reaction." That happens when we react without thinking first about the potential harm, in the short or long term, that our ill considered, hasty actions may cause. The alternative to an emotional reaction is called a measured response. It is measured by the mind to weigh the benefits, and the risks, of our behaviors before we act. Reactions come quickly, measured responses take longer.
Orach Chaim 47:5 Mishna Brurah 10: The prayers of a father and mother should always be in their mouths, praying for their children that they should be Torah scholars, be righteous people and behave properly with other people. And one should concentrate greatly while saying when saying... "L'ma'an lo niga larik v'lo neled labehala," in order that we should not toil in vain and give birth for futility. [towards the end of kedusha d'sidra].
Perhaps that can be taken to mean, "don't rush with your children, don't fill their their lives with behala."
Our children need to know that they're worth our time. So slow down, teach them, and enjoy them. Have nachas.
Rabbi Ackerman is a Licensed Mental Health Counselor who has been serving the Jewish community for over 30 years. He can be reached at 718-344-6575.
Rabbi Yitzchak Shmuel Ackerman, LMHC
How do you help your children when they're struggling with sibling rivalry?
Recently, I've spoken to three different women's groups who wanted help with sibling rivalry. Each group began with the same question: Why can't my children get along?
I explained that sibling rivalry is common and probably unpreventable. I wanted to reassure them that they were not to blame for the bickering, yelling, fighting, and other manifestations of sibling rivalry they were seeing in their homes. Apparently that message was well received. There were no more questions about "why is this happening" and "how can I prevent it." The new question was, "How do I deal with it when it happens?"
My four-year old teases his older brother and sister when they are trying to do their homework, or sitting and reading a book. They are really very good about it. They never hit him or push him. They tell him to go away. Sometimes their voices get a little bit loud, but that's just because he doesn't listen to them. Sometimes they come over to me and ask me to make him stop. I don't know how to make him stop! I mean I can take him out of their room, and explain to him that he has to leave them alone because they're reading or doing their homework, and I can put him in time out and he'll stay there for three or four minutes, but it won't be long until he's right back there again teasing and distracting them. How am I supposed to deal with him?
What would you rather your four-year-old do while his brother and sister are busy reading and doing homework?
I don't know.
I suspect he doesn't know either. I'm not sure he is teasing and distracting them because he wants to be a malicious.
No, he's not a malicious child at all; he's very sweet most of the time.
Could it be that he doesn't have any homework, and he doesn't know how to read, and he is bored, and teasing his siblings is not about distracting them from what they're doing, it's about relieving his boredom? I don't know about you, but I am one of the many people for whom boredom is extremely unpleasant. Maybe it's really hard for your four-year-old also. It's also possible that your four-year-old is experiencing sibling rivalry over the fact that his older sister can read and his older brother has homework to do, and he does not. I'm sure it won't take long, and he won't be jealous of somebody else's homework once he has plenty of his own, but in the meantime it's something his big siblings get to do and he is left out. Helping him find something to do so that he feels useful will be more effective than telling him to leave his older brother and sister alone.
Next question:
How do you teach children Shalom strategies when things are calm?
I would suggest you begin by acknowledging and celebrating your child's being calm. Say his name, make eye contact with him, and say to him, "you are (reading, writing, playing, getting along, etc.) so nicely; you're such a good boy!"
Then, before you teach him anything, find out what he's already learned.
What do you mean? What makes you think he's learned anything? Ten minutes earlier he and his sister were screaming at each other, and sooner or later they will be again, so what did he learn?
Apparently, he learned how to temporarily disengage from a screaming session with his sister. I would like you to help him figure out what Sholom strategy he used so that he can use it again; use it again to disengage from the next screaming session a little more quickly, and to stay disengaged longer. I hope that someday he and his sister will no longer have screaming sessions. Many siblings eventually outgrow that kind of thing and become friends. Try to trust that and be patient.
Follow-up question:
Maybe it's okay to be patient when they're screaming at each other, but what about when they're hitting, I should just stand there patiently and hope they'll stop soon?
No, you have to intervene verbally or physically, if necessary, to stop the fight.
Q: What about this situation, Rabbi Ackerman. This morning, my four year old hit my seven-year-old. My seven-year-old came over to me and said, "Mommy, he hit me, I want you to hit him." Isn't he right? He didn't hit his brother back; he came to me like I've told him to. What do you think I should do, isn't it appropriate that I hit the four-year-old to punish him for hitting his brother?
A: First of all, what did you do?
I didn't get a chance to do anything, because the school bus came right then, but as soon as they get home from school I'm sure my older son is going to ask me again, he is going to want to me to hit his brother for hitting him. Doesn't that make sense?
It makes sense if you are a Sadducee. They thought that "an eye for an eye" was to be taken literally. Chazal taught us that that's not true, that actually the Torah is alluding to tashlumen, compensation for harm done. The Torah Temima suggests that physically harming a perpetrator accomplishes nothing for the victim, whereas compensation exacts a penalty from the culprit and provides benefit to the one whom he harmed.
At this point, we ran out of time at the group, and we've run out of space for this article. G-d willing, we'll continue with this topic next time.
Rabbi Yitzchak Shmuel Ackerman, LMHC. Men's and women's parenting groups now available. Call for details: 718-344-6575.
Rabbi Yitzchak Shmuel Ackerman, LMHC
How do you teach children shalom strategies when things are calm?
Do you believe in timeout? And if yes, how would you do it?
When does your child have the opportunity to learn how to regain shalom with her siblings? When does she get to reflect on how the shalom was lost to begin with? What is your expectation for her? Do you want her to develop a shalom strategy that will ensure unbroken tranquility with her siblings? Having never met her or any of her siblings, I can confidently tell you that unbroken tranquility is an excellent example of an unrealistic expectation.
But why can't she and her brother get along?
Are you sure that they never get along?
Okay, yes, sometimes they play together very nicely, and sometimes they just leave each other alone which is fine with me. But all of a sudden, pandemonium breaks out and I can't prevent it because I can't tell when it's going to happen.
And when it happens, what do you do?
I send the two of them into timeout.
You send the two of them into timeout together?
No, I send her to her room and I send him to his room.
When you send each of them into their respective rooms, what would you like them to be doing there?
I'd like them to be away from each other until they figure out how to get along with each other.
So you imagine that when you send them to their rooms, they are sitting there thinking about how to get along with each other better. I would like to give you some homework about that, what you think?
Okay, I'm willing to give it a try. What would you like me to do?
I would like you to sit down with Mendy and with Mindy, separately, after they've finished their next timeouts, the timeouts they got because they were at each other again. Ask each of them what they were thinking about while they were in timeout. No matter what they say, I want you to say, "okay I was just curious, thank you," and walk away. What do you think about doing that?
Yes, I'm willing to do it. But what if I don't like what they say?
For the time being, I just want you to find out what they've been thinking about during timeout. If you don't like it, we'll help them do better gradually. I would like to do this one step at a time.
Mom did it, and a week later told me that both Mendy and Mindy had told her pretty much the same thing.
During their timeout, each of them was planning how to get back at the other one for getting them in trouble. Not much of a shalom strategy. Not that anything came of it, they didn't do anything to get back at each other, at least not that I was aware of. But it doesn't look like they accomplished anything either. So, timeout is not a good idea?
Timeout is not an idea. Timeout is an opportunity. It takes a child out of a situation in which she is not doing well, and gives her the opportunity to figure out what went wrong, how to get things right again, and maybe even how to prevent what went wrong from happening again. Your role is to help her make the most of that opportunity, because many children don't know how on their own.
The next time pandemonium breaks out between Mendy and Mindy, I'd like you to say, "This situation is not going well. I would like each of you to go to your room and sit quietly until you're not so angry anymore. Then I would like you to try to figure out what happened that you didn't like that got you so angry. Then, think about what you could say or do the next time that happens, instead of what you did last time."
I'm sure that if I were to say that to them they would both turn to me and immediately say that they don't know what else to do.
Yes, I suspect they probably would, and the key word here is "immediately." So I would want you to say to them, "I know you don't know what else to do right this second. That's why I want to go to your rooms, sit quietly for a while, and then see what you can come up with. If either of you still can't come up with anything, please come to me and ask me to help you."
All right. So now it's 10 minutes later, and the two of them come over to me and say, "we don't know what else to do." What should I tell them then?
I would try not to be so pessimistic. I have found that children often come up with very good ideas when they're given the time to think quietly, especially when you give them some gentle guidance about what to think about.
Many of us spend our timeouts feeling bad about what we did wrong and trying to shift some of the blame onto someone else so we won't feel so bad about ourselves. I'm not sure whether that comes naturally or if it's something we learn. I am sure that we can become conscious of how we spend our reflective time, turning it into an opportunity for planning shalom strategies and teaching our children how to do the same.
But still, what if they don't come up with an idea. What should I tell them?
Don't tell them anything. Speak with each of them, separately.
More, G-d willing, next week.
Rabbi Yitzchak Shmuel Ackerman, LMHC. Men's and women's parenting groups now available. Call for details: 718-344-6575.
It is a manifestly true assertion, one often made, that the two biggest and most important jobs that we all have, and for which we are least prepared, are marriage and parenting. We tend to think that since we watched our parents' marriage, and saw what we liked and what we did not like, we will know exactly what to do in our own marriages-a manifestly false assertion. In addition, since we were all "parented" and, again, saw what we liked and we did not like, we enter into parenting thinking we know it all.
It comes as a rude awakening, upon having the first big argument with our spouse, that marriage may not be as easy as we thought. As the weeks and months pass by, the awareness that living together well with someone is not only difficult, but we really do not know much about what we are doing. However, if everyone else can do it, so can I. We, then, proceed to operate by the seat of our pants, with a hit or miss kind of approach. It is true that "trial and error" does work some of the time, but it is very wearing and tearing on the nervous and emotional systems. It begins to swallow up energy that would be better spent on doing things, in our marriages, that are more likely to succeed.
It is not much different with parenting. Most couples really believe that they know how to parent. Everyone has ideas about good and bad parenting, and we are sure that we know what the right and wrong approaches are. The day finally arrives, for all of us, when we are faced with situations that seem to defy all logic and whatever we try, flops. The first few "flops" are not earth-shattering, but when we begin to see the behaviors, in our child/children, which were exactly the ones that we were trying to correct, most of us begin to have doubts, to say the least, concerns or fears that we may not know as much as we thought we did. However, it is not until most of us are in deep trouble (we think) that we seek help.
What would happen if we could get a "heads up" on parenting? Would we not be better off if we began our parenting careers feeling that we have some solid and practical tools and skills that would really make a difference? Of course we would!
The truth is that there is a great deal of helpful information as well as workshops and courses that are available if sought. What we need is some consciousness-raising that we all need, without exception, to avail ourselves of what is out there. Like anything else of value, it takes a desire and effort to find the appropriate workshop or books, but If we truly understood that we all come into parenting without really knowing what we are doing and that there really are skills and tools that can help us become better parents, we would all seek them.
I am here to tell you that there is not one of us, not one of us, who does not need help with parenting. If you are smart, whether you have very young children, elementary school age children, middle or high school age children, you will seek out good parenting books/courses/workshops. You cannot imagine how knowing or having a handle on good and practical parenting skills can change the quality of your life. When you improve your ability to relate and understand your child/children, your life and the life of your child move to a new and healthier plane. There is tremendous gratification in knowing that you are doing something that is right, or that, at least, you are trying to perfect your parenting practices. None of us will ever be perfect parents because we are human, but our children are more likely to forgive us our mistakes when they know that we are sincerely trying to be better and more understanding parents. And, we all make mistakes, but if you are growing, seeking, changing not only will your child respect you for those efforts, but you have communicated one of the most important life-lessons to your child, and that is, that none of us are perfect but we strive toward perfection. You want to be the best parent for your child that you can be; he/she, in turn, will want to be, because you have shown him/her the way, the best person he can be. What more can a parent ask for?
Miriam Lowenbraun
MS in Counseling, Johns Hopkins University
Founder of the Institute of Basic Parenting which offers parenting workshops and lay-leader training
Rabbi Yitzchak Shmuel Ackerman, LMHC
I want to let you know that I tried some of the things you suggested. One of them was what you said about, "don't get him to do something, help him to do something." I have found that we get a lot more done when I work with him instead of telling him what to do and trying to get him to do it. Another thing you told me that's been really helpful was to think about letting him play with something for five more minutes when I'm ready to leave instead of saying, "we need to leave now, put that down and come with me." I remember your saying to me that I should think about how long five minutes seems to him to play with his toy, versus how long five minutes is for me to delay my shopping trip. For him, five minutes is a very long time, and as you pointed out, he can't comprehend postponing playing with the toy for an hour until we get back. I can plan to leave five minutes later and let him know when we're going to leave in five minutes instead of just letting him know when I want to leave right now. I'm so glad you told me how to think about that, because I see that now he is usually willing to come with me after his five minutes of play. I had never realized before how important that five minutes is for him and how easy it is for me.
I very much appreciated that mom's feedback. I'm sharing it with you because it illustrates something I've been reading about recently. According to social scientists, fostering empathy - the ability to identify with another person's feelings -is crucial to good parenting. Which raises two questions: can you teach someone empathy, and with how young a child is empathy helpful? Ariella just confirmed for me that yes, you can teach someone empathy. She reported back that I had successfully taught her how to empathize with her son. And it's helpful for very young children. The child she was referring to is two years old. Her empathic epiphany was of great help to him. When she realized how much the immediate five minutes of play he means to him, and how painful it is for him to lose the opportunity to play with a toy (that he cannot envision taking place just one hour later), she chose to accommodate him. When Ariella's empathy taught her how much those five minutes meant to her child, she realized how relatively little they mattered to her, and she postponed their shopping trip.
Ariella learned how to empathize, and she saw the value it had for her and her child, even though he's too young to express empathy in return. In a child not very much older, you can cultivate empathy. The most effective way to foster empathy in your child is to model it. In order to model it, you need to know what it is. Here are some definitions.
Empathy is engaged detachment. You "borrow" another's feelings to observe, feel, and understand them--but not to take them onto yourself. By being a participant-observer, you come to understand how the other person feels. An empathetic observer enters into the equation and then removes himself.
James T Hardee, MD, in the Fall 2003 issue of the Permanente Journal, described empathy as "a balanced curiosity leading to a deeper understanding of another human being; stated another way, empathy is the capacity to understand another person's experience from within that person's frame of reference. "
Dr. Hardee also quoted Columbia University psychiatrist Alberta Szalita who wrote, "[empathy is] consideration of another person's feelings and readiness to respond to his [or her] needs ... without making his [or her] burden one's own." I appreciate her expanding the concept of empathy from internal experience to motivator of responsive, caring behavior.
I'm sure that you are a responsive, caring parent, yet I'm pretty sure that you don't always express and act upon empathy toward your child. What gets in your way? Here, paraphrased, are some answers to that question:
I don't have enough time to give empathy.
It is not relevant; I'm too busy focusing on the problem.
Giving empathy is emotionally exhausting for me.
I don't want to open that Pandora's box.
I haven't had enough training in empathetic communication.
I'm concerned that if I use up all my empathy on one child I won't have anything left for the rest of my family.
I think some of those answers are very good and some may be hard to address. And I think that each of those concerns is worth addressing because empathy is a skill to master and teach.
A fascinating study showed that empathy can be taught by someone even younger than the age of two. How much younger? Quite a bit younger; a two month old baby! Let me share with you some excerpts from an article that appeared in the New York Times last November. It was entitled "Fighting Bullying With Babies."
It seems that it's not only possible to make people kinder, it's possible to do it systematically at scale - at least with school children. That's what one organization based in Toronto called Roots of Empathy has done. Researchers have found that the program increases kindness and acceptance of others and decreases negative aggression.
Here's how it works: Roots arranges monthly class visits by a mother and her baby (who must be between two and four months old at the beginning of the school year). Each month, for nine months, a trained instructor guides a classroom using a standard curriculum that involves three 40-minute visits - a pre-visit, a baby visit, and a post-visit. The program runs from kindergarten to seventh grade.
Next week, G-d willing, we'll see how Roots of Empathy works, and we'll find the source in Chumash for the value of empathy. Then we'll address some of the specific concerns we listed above that can make it hard for caring, responsive parents to be empathic.
Rabbi Yitzchak Shmuel Ackerman, LMHC. Men's and women's parenting groups now available. Call for details: 718-344-6575.
Rabbi Yitzchak Shmuel Ackerman, LMHC
What's the difference between a judge and a leader? What are the qualifying criteria for judges and for leaders? Which role is more appropriate for you as a parent to play in the life of your child, the role of judge or the role of leader? What does any of this have to do with an article about empathy?
Let's answer the questions in the order in which we asked them:
What's the difference between a judge and a leader?
A judge is someone who examines what has happened in the past and decides what restitution or retribution is appropriate. His success depends on his knowledge of the law and his understanding of the situation in which the law is to be applied.
A leader is someone who helps people reach their goals, as individuals and as members of a group. His orientation is the present with an eye towards the future.
What are the qualifying criteria for judges and for leaders?
The Torah gives us specific criteria for judges. When Yisro advised Moshe Rabbeinu to appoint judges over the Jewish people, he said to look for a nshei hayil - men of valor, yir'ei Elokim - G-d-fearers, anshei emes - men of truth, v'sonei betza - haters of ill-gotten gain.
When it came time to appoint a new leader over the Jewish people, Moshe turned to Hashem and asked for a leader who met only one criterion. Moshe said, "Let the Omnipotent G-d of all living souls appoint a man over the community." (Bamidbar 27:16) Hashem concurred. "Take Yehoshua ben Nun, a man of spirit, and lay your hands on him." (Bamidbar 27:18)
Rashi explains why, in the context of appointing a new leader, Moshe referred to Hashem as "G‑d of all living souls."
Master of the universe, You understand the unique nature of each person. Appoint for them a leader who can bear to work with each one according to his way.
Hashem responded by referring to Yehoshua as "a man of spirit," appointing him as the successor to Moshe, in accordance with the leadership criterion that Moshe expressed. Rashi explains: "A man of spirit: as you [Moshe] requested. That he is able to work with each person according to his way."
The criteria for judges show us that their role is to determine the truth of what has happened and how to respond to it in a just manner, no matter who was involved in the event. The single criterion for a leader alludes to a very different role. His role is to discern the unique potential and challenge for each person in the events towards which he is leading them, and for which he is preparing them. The judge looks at an event and determines the ramifications of what each person did. The leader looks at each person and helps him accomplish what he's capable of doing. The judge determines what was. The leader envisions what can be. The Torah teaches us that leadership is not about understanding situations; it's about understanding each person, not only for what they can do, but for who they are.
Which role is more appropriate for you as a parent to play in the life of your child? The Malbim, on our discussion of the appointment of Yehoshua, writes:
Each person has qualities, strengths, and cravings unique to himself, and a unique personality according to his temperament and makeup. For this reason, it is necessary for a leader to know how to guide the spirit of each individual, they being different in nature and quality from one another. This is what is written, "He has in His hands the soul of every living thing and the spirit of the flesh of every man." (Iyov 12:10) For every living thing has a soul of life, but man has a spirit of wisdom. This spirit is combined with his flesh and influenced by his earthly nature. Moshe sought a leader who would not only be concerned with guiding their bodies. He requested a leader who could guide their spirits.
I believe that parents need to know more than just what their children have done and how to judge it. I believe parenting is about learning who your child is and helping him or her to become who they are capable of being. Leading your child to success more often than you judge and correct her failures, can only be achieved when you know who your child is and not just what she has done. That takes empathy. You can learn it.
Here's how a recent article described an organization called Roots of Empathy:
Roots teaches empathy to students from kindergarten to seventh grade. They arrange monthly class visits by a mother and her baby (who must be between two and four months old at the beginning of the school year). During the baby visits, the students sit around the baby and mother (sometimes it's a father) and they try to understand the baby's feelings.
The baby actually changes the children's behavior. Tough kids smile, disruptive kids focus, shy kids open up. In a seventh grade class, 12-year-olds unabashedly sang nursery rhymes.
The students do a lot of "perspective taking." When the baby is too small to raise its own head, for example, the instructor asks the children to lay their heads on the blanket and look around from there. Perspective taking is the cognitive dimension of empathy - and like any skill it takes practice to master. Children discover that everyone comes into the world with a different temperament, including themselves and their classmates. They see how hard it can be to be a parent, which helps them empathize with their own mothers and fathers.
Last week, I listed some of the things that can make it hard for you to empathize with your child. I ended last week's article by saying that we'd address those things in this week's article. But we didn't get to them. I'm going to try to imagine what it's like for you to have to wait another week because I told you I would address something this week but I didn't. You can try to imagine what it's like for me to be unable to figure out how much I'm going to be able to cover in an article, and having to excuse myself for not getting it right. Good opportunities for empathy!
Rabbi Yitzchak Shmuel Ackerman, LMHC. Men's and women's parenting groups now available. Call for details: 718-344-6575.
Rabbi Yitzchak Shmuel Ackerman, LMHC
I taught Ariella how to empathize with her two year old son. She said she would try to imagine how much a couple of minutes of play means to him, and weigh it against how important it was to her to bring him somewhere right away, depriving him of those minutes of play. It was really thoughtful of Ariella to let me know what happened.
I have to tell you that since I began waiting for the extra five minutes or telling him he could go on the slide one or two times, it's worked so well. In fact that other Shabbos, I was walking to shul and he wanted to go into someone else's yard where they allow him to play. I said nothing this time. He went in and then said, "wanna go to shul," and started walking, it was amazing what it can change!! Thank you so much.
What caused this amazing change for this mom? Empathy.
According to social scientists, fostering empathy - the ability to identify with another person's feelings -is crucial to good parenting.
James T Hardee, MD, in the Fall 2003 issue of the Permanente Journal, described empathy as "a balanced curiosity leading to a deeper understanding of another human being; stated another way, empathy is the capacity to understand another person's experience from within that person's frame of reference. " When you experience empathy towards your child, you become calmer, more patient, and better able to help your child. Rather than reacting out of your frustration and impatience, you can respond in a caring manner to what is difficult for your child.
I'm sure that you are a responsive, caring parent, yet I'm pretty sure that you don't always express and act upon empathy toward your child. What gets in your way? Here, paraphrased, are some answers to that question:
I don't have enough time to give empathy.
It is not relevant; I'm too busy focusing on the problem.
Giving empathy is emotionally exhausting for me.
I don't want to open that Pandora's Box.
I haven't had enough training in empathetic communication.
I'm concerned that if I use up all my empathy on one child I won't have anything left for the rest of my family.
I think some of those answers are very good and some may be hard to address. And I think that each of those concerns is worth addressing because empathy is a crucial skill to master and teach. Let's address them one by one.
I don't have enough time to give empathy.
Never? Often, you're in the middle of doing something, or a lot of things, and can't sit down with a child to empathize with her. There may be other
children vying for your attention at the same time you wish you could sit down with this child. Right now, you really can't. There are two things I
would like you to do. One, is to make eye contact with her and say, "I'd like to sit down and talk with you for a while but I can't right now." The
second is to figure out when you can and make sure you do. This can be daunting if you're trying to imagine when you could possibly spend an hour
sitting with her. I want to assure you that giving her five minutes during which she gets to talk about some of the things she wants to tell you is far
more valuable than hoping for an hour with you that never happens.
It is not relevant; I'm too busy focusing on the problem. Upon whose problem are you focusing? If your entire focus is on the problem you're having with your child's behavior, you will not express empathy to him because you're too busy empathizing with yourself. This tends to happen when you see your child's failed behavior as an act of disrespect towards you and feel frustrated, resentful, and angry over it. I truly believe that most children do not spend the day trying to figure out how to make their parents miserable. If that is your impression, you certainly deserve some empathy and I would urge you to speak to your spouse or someone else you trust to help you. Once you're able to see the problem as belonging to your child rather than you, you will be able to help him with empathy towards him.
Giving empathy is emotionally exhausting for me. Remember the definition I gave you a couple of weeks ago? Empathy is engaged detachment. You "borrow" another's feelings to observe, feel, and understand them--but not to take them onto yourself. If giving empathy is emotionally exhausting for you, it may because you are vicariously experiencing the emotions your child is describing to you, and not detaching successfully. Vicarious trauma is a well-documented phenomenon, it is very painful, and it can be addressed. Actually, it must be addressed. There is a term for what happens to people who do not seek healing from vicarious trauma. That term is "burnout." When a clinician suffers burnout, they sometimes leave the field because it has become too painful to try to help someone who is hurting. When a parent burns out, they can't leave the field. They just become unable to listen to their child's pain. They start saying things like, "there's no reason to be sad," or, "don't be such a baby," or, "there's nothing to be afraid of." These parents usually don't have to say these things for very long because their children stop telling them what they're thinking and feeling. At which point these parents still haven't left the field, but they're out of the game. These are the parents with whom I empathize when they come to me and say, "Why won't my child talk to me?" I model and teach them empathy, so they can express empathy as a medium for re-building their relationship with their child.
Empathy toward your child is so valuable. What gets in your way? We'll look at the rest of the answers, G-d willing, next week.
Rabbi Yitzchak Shmuel Ackerman, LMHC. Men's and women's parenting groups now available. Call for details:
718-344-6575.
Rabbi Yitzchak Shmuel Ackerman, LMHC
I appreciate the nachas that I get from parents like Ayala, and enjoy hearing about the nachas she has from her daughter, Ronit.
Ayala expressed empathy to her child, and it allowed her child to express her feelings and her wants more accurately. The result of that was a suggestion that might make Ronit's bed time less difficult for both of them, a suggestion that came from the child.
Here's Ayala's letter.
Ronit has been having a hard time with bedtime and of course I've been utilizing your methods. The articles on empathy were also so helpful. Tonight she cried again and once more I asked her, "I see you're crying. What's so hard for you at bed time. I wish you would use your words instead." She finally calmed herself down and said, "Ma I'm so jealous that everyone else is still up when I go to sleep. It makes me sad." Amazing!! We then were able to have a conversation on what she can do when she feels jealous. She asked to play on her Nintendo for a few minutes each night in bed!! Incredible stuff!! Rabbi Ackerman I'm still impressed every time. What a success! And yes of course I told her how well she worked that out for herself!! Thanks again!!
Over the past few weeks, we've looked at some of the concerns parents have about expressing empathy towards their child.
I don't have enough time to give empathy.
It is not relevant; I'm too busy focusing on the problem.
Giving empathy is emotionally exhausting for me.
I don't want to open that Pandora's Box.
I haven't had enough training in empathic communication.
I'm concerned that if I use up all my empathy on one child I won't have anything left for the rest of my family.
We've addressed the first three, and this week we're up to number four. How did Ayala overcome this obstacle to empathy in order to have this conversation with Ronit? What gave her the courage to open Pandora's Box?
According to the myth, Pandora's Box contains every kind of evil that exists. Thus, the expression, "to open Pandora's Box," means to expose yourself to all kinds of difficulties that you think would better be contained inside the box.
What is the answer to a parent who is reluctant to invite a child to express her fears, frustrations, or jealousy because it would be opening Pandora's Box? I found the answer on page 168 of a book called The Facts On File Dictionary of Classical, Biblical, and Literary Allusions. I found out that there's one more thing in Pandora's Box besides all the evil and trouble. All the way down at the bottom, there is Hope.
Maybe the metaphor is that until you open the box and face what's frightening, you don't realize that there is hope. You may be afraid to invite your child to tell you what's inside of their box of fear, anger, disappointment, or jealousy. You may be thinking that allowing them to express what they are feeling obligates you to help them feel better and you don't know how. The reality is that your empathic listening gives them the opportunity to explore what they are already struggling with rather than teaching them to deny it. Then you can offer them hope that they will think about things differently and feel better someday soon. You can't think about something differently, and feel better about it, until you look at it. That's why the hope is inside the box.
David haMelech, A'H, in Psalm 48 wrote, "diminu Elokim chasdecha." Rav S. R. Hirsch explains diminu as "to make a likeness or a picture for one's self, to conceive of something," and translates the phrase as follows: "We had heretofore conceived of Thy mercy, O G-d." (The Psalms, Rav Hirsch, Feldheim, page 343) In the Artscroll Interlinear Siddur, Rav Davis translates diminu as "we hoped." (Ashkenaz, page 223) When you picture something, look at it more calmly and get a clearer, more accurate understanding of your thoughts and feelings, you gain hope that you will cope with them and develop new strategies for success. That's what Ayala accomplished by empathizing with Ronit. Ayala invited Ronit to describe all of the unpleasant thoughts and feelings with which she was struggling. Her empathy allowed Ronit to look at all of the scary things in her box, and resulted in Ronit's developing a strategy for success. And Ronit is, bli ayin hara, three.
There are two obstacles to empathy we have not addressed in these articles:
I haven't had enough training in empathic communication.
I'm concerned that if I use up all my empathy on one child I won't have anything left for the rest of my family.
Once you've learned empathic communication, you'll know that empathy begins with yourself. Learning how to monitor your own need for nurturance will help you nurture others without running out. I would not attempt to teach that to you in an article. I hope you will seek someone to teach and nurture you. You and your children deserve no less.
Rabbi Yitzchak Shmuel Ackerman, LMHC. Men's and women's parenting groups now available. Call for details: 718-344-6575.